Sunday, November 30, 2008

The Eighteen Steps - Pathinettampadi







Pathinettapadi (18 divine steps) to the sanctum sanctorium is divine in all aspects. Initially the 18 steps were made of granite. It was later covered with Panchaloha in the year 1985 to prevent it from deterioration. As per the tradition, ONLY those who undertake the penance for 41 days and those who carry the IRUMUDI on their head are allowed to use the steps.

Eighteen is considered as the code number to break into the soul of the Nature. The significance of 18 can be traced back to the Vedic age. The first Veda, believed to be protected by Lord Brahma himself, had 18 chapters. Later, Veda Vyasa divided it to create the four vedas: Rigveda, Yajur Veda, Sama Veda and Atharava Veda. Each of these vedas had 18 chapters.Veda Vyasa also wrote 18 puranas and 18 upa-puranas. The Bhagavad Gita has 18 chapters and the Kurukshetra war lasted 18 days

There are many mythological stories associated with the holy Patinettampadi.

  • Some believe the eighteen steps denotes the 18 puranas.
  • Othere believe it represents the 18 mountains in the Sabarimala region: Ponnambalamedu, Gowdenmala, Nagamala, Sundaramala, Chittambalamala, Khalgimala, Mathangamala, Myladummala, Sreepadamala, Devarmala, Nilakkalmala, Thalapparamala, Neelimala, Karimala, Puthuserrymala, Kalakettimala, Inchipparamala and Sabarimala
  • Others are of the belief that the first five steps denotes the indriyas (eyes, ears, nose, tongue and skin). The next eight steps signifies the ragas (tatwa, kama, krodha,moha, lobha, madha, matsraya, and ahamkara. The next three steps signifies the gunas (satwa, rajas and thamas). The seventeenth and the eighteenth denotes vidhya and avidya (ignorance).
  • The first three steps depict "Bhoomi, Agni, Vayoo & Akash", 6 to 9 steps for Karmendriya, 10 to 15 for Jhanandriya, 16th for mind 17th Intelligence and 18th Jeevathma Bhava. Those who cross all these steps are believed to achieve "Punyadarshan".
  • Some say that 18 weapons with which Lord Ayyappa destroyed the evil denotes the 18 steps.

The steep steps are so important and holy that no one can climb them without fasting for 41 days and carrying the holy irrumudi on ones' head.

Before ascending or descending the steps, pilgrims break coconut as an offering to the steps. One needs to have the sacre Irumudi on head while going up or down the 18 steps. While descending the steps the devotees climb down backwards facing the sanctum sanctorum.

One who climbs the Patinettampadi for 18 times shall plant coconut sapling in Sabarimala.
Built on a plateau about 40 feet high, the Ayyappan temple commands a lofty view of the mountains and valleys all around. The ancient temple has been rebuilt after a fire in 1950. Within the confines of the sanctum sanctorium with a copper-plated roof and four golden finials at the top, two mandapams, the belikalpura which houses the altar, the flag-staff replacing the earlier stone image of the deity, sits a beautiful idol of Ayyappa in panchaloha, an alloy of five metals, about one and a half feet tall.

Swami Saranam!

Wednesday, November 26, 2008

The Three Routes To Sabari Mala



After filling the holy coconut with ghee and packing the essentials for offering Lord Ayyappa in the Irumudi (called ketunira), the Guru places the sacred Irumudi on head of the pilgrims while continuously chanting Saranams. The pilgrims leave the place without looking at anyone and bidding goodbye to family or friends. Walking barefoot the pilgrims proceed to realize the Self and attain Lord Ayyappa.










There are three routes to Sabarimala - (a) The Erumeli route (b) The Vandiperiyar route (c) The Chalakayam route.


ERUMELI ROUTE

The Erumeli route, used by Ayyappan himself during his forest expedition to kill Mahishi is described here.








1. Erumeli
2. Perur Thodu
3. Kaalaketi
4. Azhutha
5. Azhutha River
6. Kallidumkunnu
7. Inchipparakota
8. Mukkuzhi
9. Karivalam Thodu
10. Karimalai
11. Periya AnaVattam
12. Seriya AnaVattam
13. Pampa Nadi






1. Erumeli




Erumeli is about 65 Kms. south east of Kottayam, the nearest town in Kerala, and is set in a hilly terrain against the backdrop provided by the mighty Western Ghats. There are several rubber, coffee, and pepper plantations here. The only open land is the small village in the midst of these plantations. This sleepy village is transformed into a sea of humanity reverberating with the chants of thousands of "Ayyappas".




Erumeli detives its name from Mahishi, which in vernacular, is knows as "Eruma" (meaning buffalo). It is believed that the trunk of Mahishi after she was killed fell here. The ritual of Pettai Thullal, the dance of the hunters, observed here is also associated with the killing of Mahishi.




2. Perur Thodu




Perur thodu (thodu means canal) thavalam, as it is popularly called, is a river about 4 km from Erumeli. Lord Ayyappa rested here during his expedition. It is from here that the the rise begins. Giving alms here is important. By giving alms, one is disposing of all dharma and seeking asylum in Ayyappa. The forest beyond Perur Thodu is poongavanam (Ayyappan's garden), so called because of the lush vegetation and flowering plants and trees. According to traditional belief, no one except the pilgrims proceeding to Sabarimala has access to these divine forests. Wild animals were in plenty, but they gave way to the pilgrims when the whole forest resounded with their 'Saranams.'




3. Kaalaketti




About 10 km from Perur Thodu is Kalaketti ashramam. Kalaketti literally means the place where the Ox was tethered. The legend says that Lord Shiva, Ayyappa's father, came on his ox and tied it here and witnessed Lord Ayyappa killing Mahishi. Kalaketti is a beautiful valley. There is a shrine where the pilgrims light camphor and break coconuts.




4, 5. Azhutha & Azhutha River




Azhutha river, a tributary of the famed Pampa river flows in the east-west direction with a forceful current, is about 2 km from Kalaketti. On the far side of the river is the steep Azhutha hill, famous for its arduous track. In the ascent of 2 km of steep climb there is hardly anyone who does not shed tears.




6. Kallidumkunnu




At the summit of Azhutha is Kallidumkunnu, meaning a hill where pebbles are thrown. The pilgrims drop the pebble taken by them from Azhutha river here. This is done as the mortal remains of Mahishi was cast off here and filled with stones. Another version is that the pebbles represent the past sins of the pilgrims which they deposit here. Some say that the pebbles were Saligramas presented to the devas who assembled at the time of the killing of Mahishi.







7. Inchippara Kota




Inchippara Kota is the fortress of the robber chief Udayanan. At Inchipparakota there is Kotayil Sastha shrine. Pilgrims offer prayers here and break coconuts. This placec is notorious for its scarcity of water. Hence water is collevted from a small straem down the valley and stored here. From here the pilgrims descent the slippery path carefully.




8, 9. Mukkuzhi & Karivalam Thodu




The descent from Inchippara Kota of Azhutha hill ends at Mukkuzhi with Azhutha hill on one side and Karimala hill on the other. Pilgrims rest here for a while before commencing the trek to the next phase of the pilgrimage - the daunting Karimala.




Karivalam thodu is the entrance to Karimala. You reach Karimala after crossing Pudhucheri Aaru (river).




10. Karimala




Karimala is the abode of elephants which visits the Karimala canal to drink water. Pilgrims light the aazhi (campfire) to protect themselves from wild animals and cold weather. Unlike Azhutha which is climbed straight up, Karimala is climbed in stages in a winding manner. Karimala hill consists of seven levels and is climbed in stages. As the ascent of 5 km is difficult the pilgrims continuously chant saranams. On top of Karimala the terrain is flat suitable for the pilgrims to rest. It is interesting to see the Nazhikkinar - a well within a well with fresh spring like water. There deities of Karimalanthan, Kochukaduthaswami and Karimala Bhagawathi. From here after the exhausting descent, Pampa river is about 5 kms.




11, 12, 13. Periya AnaVattam , Seriya AnaVattam , Pampa River




Pampa is the most important and holy spot on the way to Sannidhanam. It is here that Lord Ayyappa was found by King Rajasekara. The Pampa river is as holy as the Ganges. The Pampa water purifies one from curse and evil.




The Pampa River is a combination of a number of rivers originating from the lands of Peermade. It is the third largest river in Kerala. It is considered as a 'Saint River'. It originates about 1650 m above the sea level. It has a length of 177 km. The river splits into several tributaries and falls into the Vembanad Lake. It runs through Ranni, Thiruvalla, Changanacherry and Ambalapuzha. Kakkiyar, Azhuthayar, Kakkatar and Kallar are the main tributaries. The main dams of this river are Pampayar and Kakiyar. Maniyar Irrigation Project and Sabarigiri Hydro Electro Project are situated there.




The renowned rice producing region, Kuttanad, gets water supply from Pampa River. The holy place Pampa, near to Sabarimala, is situated on the banks of the Pampa River. The Perunthnaruvi waterfalls on the banks of the Pampa River is a favourite picnic spot for both domestic and foreign tourists. The Aranmula Boat Race and Maraman Convention, at Maraman near Kozhenchery, are also held in this river.




Pampa Annadhanam (feast) and Pampa Vilakku are important rituals followed at the Pampa bank. Pilgrim groups prepare feast with the provisions taken from the Irumudi of the pilgrims. Thousands of pilgrims are fed at Pampa. When a group of pilgrims are ready to fed the fellow pilgrims they display a large papad outside their cottage. It is usually the kanniswamy who are fed first, as they are considered to be Lord Ayyappan himself. After the feast the Guru is honoured by pilgrims prostrating him and offering him the Gurudakshina.




Kanni Ayyappas move from kitchen to kitchen collecting the ashes which are considered to be very sacred. It is done with the belief that Lord Ayyappa would have had the feast in one of the cottages in the disguise of a pilgrim. The ash is taken home as prasadam.




On sunset pilgrim believe that Lord Ayyappan will be present at the banks of Pampa and the cottages are decorated with lights and candles. Small floats are decorated with lights called Pampa Vilakku are lit in the Pampa river.




Neeli Mala




The next morning after a dip in the cold Pampa river and performing pitru tarpanam (offering to ones departed soul) the pilgrims start their ascent towards the hill Neelimala after worshipping at the temple of Lord Ganapathi, Lord Rama, (avathar of Balaji) and Lord Hanuman. On the foot of the Neeli mala is the representative of the King of Pandalam. The pilgrims offer their respects to the representative. After seeking the permission of the representative to visit the shrine of Lord Ayyappa they proceed with their journey.




From here the Sannidhanam is about 6 km. The neeli mala is as difficult as the Azhutha and Karimala. The top of Neeli hill is called Appachi medu. Here there are two abysses - Appachi kuzhi and Ippachi kuzhi. Kanniswamy throw rice balls here to calm down the evil spirits present around the place. From this point the ground is almost even. A short distance from here is the Sabari peetam.




Sabari Peetam is the place where Shri Sabari, in Sri Rama's era, performed Tapas. Pilgrims worship here breaking coconuts, firing crackers and lighting camphor.




Half way between Sabari Peetam and Sannidhanam is Saramkuthi. Kanniswamy leave the wooden arrow they picked from Erumeli here.




The holy Pathinettampadi (18 steps) is a 15 minute walk from Saramkuthi. The Golden steps is such a magnificent sight. Pilgrims chant saranams loudly. After breaking the coconut they climb the 18 steps to have the darshan of Lord Ayyappa.









VANDIPERIYAR ROUTE




Vandiperiyar Route to Sabarimala comprises of Kozhikkanam, Pullumedu, Uppupara and Uralkuzhi Theertham. Vandiperiyar is about 29 km from Sabarimala.


Uppupara is about 10 km from Kozhikkanam in Idukki District. It can be accessed by a jeep or bus from Kumily and Vandiperiyar. The winding journey along the Periyar River and Pullumedu offers the most enchanting of the sights. The Kozhikkanam-Uppupara ghat road cuts through the verdant forest patch in the Periyar Tiger Reserve. The rolling hills draped in greenery, rare flora and fauna and the sprawling velvet lawns offer a breathtaking view for the tourists.
From Uppupara, Sabarimala Sannidhanam can be reached by climbing down 4 km by foot through the forest. This way along the dense forest also touches the Pandithavalam.


Uralkuzhi Theertham is about 1 km north-east to Sannidhanam. The name of the place is derived from the shape formed due to the falling of water on the rock (‘Ural’is a grindstone with a small dip used for making flour). The water from this spring is taken for the ‘abishek’, the holy ritualistic bathing of an idol using water. Devotees usually take a holy dip in this teerth, which can wash away the sins of a lifetime. The water flows towards the Kumbala Teerth.


During January to March, the Pathanamthitta District Tourism Promotion Council (DTPC) organizes trekking to the Sabari Hills. The trekking route is Ranni-Rajanpara-Nilackal-Sabarimala-Uppupara–Vandiperiyar.



Jeep services and KSRTC (Kerala State Road Transport Corporation) buses from Kumily and Vandiperiyar ply up to Uppupara. The 25 km journey by bus or jeep reaches to Uppupara from Vandiperiyar. From there the pilgrims must climb down by foot through Pandithavalam for about 4 km to reach Sannidhanam (Sabarimala). This route is convenient for the pilgrims from Tamil Nadu touching Kumily. The Kozhikkanam-Uppupara ghat road cuts through the verdant forest patch in the Periyar Tiger Reserve. One has to pass through Vallakadavu and Kozhikkanam to reach Pullumedu.


Devotees can also go from Vandiperiyar to Mount Estate (8 km) by vehicle and then walk to Sabarimala (12 km).



CHALAKAYAM ROUTE


Chalakayam route is the easiest route to Ayyappa Sannidhanam. Chalakayam is near Pampa River and the Sabarimala Temple is only 8 km from here.




Swami Saranam!




The Five Shastha Temples

The Five Shastha Temples

There are five important temples dedicated to Lord Ayyappa in the Western Ghats in Kerala, including the famous Sabarimala Shrine. It is believed that these temples were founded by Lord Parashurama. Dharma Shasta or Lord Ayyappa is represented in different stages of his life in these temples. Legend has it that Lord Ayyappa passed through Kulathupuzha, Aryankavu and Achankoil on his return to Madurai with the milk of leopardess.

In the Ayyappa temple at Kulathupuzha near Thenmala in Kollam District, Lord appears as Balaka or child and is known as ‘Manikantan.’

At Aryankavu in Kollam District, Lord Ayyappa appears as a young man - Brahmachari. The temple is closely associated with the Pandi Raja of Madurai.

At Achankoil Sasta Temple in Pathanamthita District, the Lord appears as a Grahastha with his two consorts Poorna and Pushkala. The idol of Ayyappa here is in Rudraksha Shila.

At Sabarimala, Lord is depicted in the Vanaprastha form. And this is the most popular shrine.

At Ponnambala Medu or Kantamala, the Lord appears as yogi and the ‘Makaravilaku’ emanate from here.

It must be noted that temples dedicated to Lord Ayyappa or Dharma Shasta can be found in several parts of Kerala, in other Indian states and in foreign countries. In Kerala, even in temple dedicated to other gods in Hindu pantheon, there will be a Sasta shrine.

Kulathupuzha
The Lord Ayyappa Temple at Kulathupuzha near Thenmala in Kollam District of Kerala is an important shrine visited by Ayyappa devotees especially during the Mandala-Makaravilaku season. This Shasta shrine is located on the banks of Kulathu Puzha, a tributary of Kallada River, and is in the reserve forest. The deity here is Manikantan or the child form of Lord Ayyappa.
There is an interesting legend regarding the origin of the Ayyappa Temple at Kulathupuzha. Once and elderly Brahmin returning from his Rameshwaram pilgrimage camped on the Kallada Riverbank. His servants started the preparation for the evening meal and they looked out for stones to create the makeshift oven.

They found a fixed stone nearby and brought two stones to create the oven. But the fixed stone was bigger than the two stones. The servants placed two stones on top of other to adjust the height. Suddenly, the first stone grew a bit taller. The poor servants raised the level of the two stones again but the fixed stone again grew a bit taller. This exercise of adjusting the height continued for awhile.

Finally frustrated with the fixed stone, one of the servants hit the fixed stone with another stone. Suddenly blood gushed out of the fixed stone and the scared servants ran and reported the matter to the Brahmin. The Brahmin sprinkled some tirtha (sacred water) brought from Rameshwaram on the bleeding fixed stone. Soon, Lord Ayyappa appeared in the form of child before the Brahmin and his servants. The local chief who came to know about this incident built at temple for the deity.

Kulathupuzha town is situated on the Thiruvananthapuram - Shenkottai road. Kulathupuzha is 60 km north-east of Thiruvananthapuram and 64 km east of Kollam. Nearest railway station is at Kollam.

Aryankavu Ayyappa Temple
The Ayyappa Temple at Aryankavu in Kollam District is one among the five most important temples dedicated to Lord Ayyappa in Kerala. The shrine at Aryankav is known as Aryankavu Shastha Temple and Lord Ayyappa is depicted as a teenager (young boy) here. Ayyappa is known as Tiruaryan here and therefore the place got the name Aryankavu.
Surrounded by forests, the temple is located on the Trivandrum – Tenkasi National Highway. Just like in Sabarimala, women from the age 10 to 50 are not allowed inside the Aryankavu Ayyappa Temple.

The rituals and pujas followed at Aryankavu Sastha Temple is that of Tamil tradition. The sanctum sanctorum of the temple has idols of Devi, Shiva and Sastha. A young Ayyappa sits in the middle with Devi on the left side and Shiva on the right side.

The festival at the temple is celebrated during the last days of the Sabarimala Mandala Kalam. The most important festivals observed here include Pandiyanmudippu, Trikalyanam and Kumbhabhishekam.

The temple can be accessed by traveling on Kollam – Punalur – Thenkasi road or by traveling on the Trivandrum – Thenkasi road.

Achankoil Sastha Temple

Achankoil Shastha Temple, or the Dharmasastha Temple, is one among the five important temples dedicated to Lord Ayyappa in Kerala. Lord Ayyappa leads the Grihastha Ashrama life here – he is depicted as a family man or leads married life here. He is depicted along with his two wives – Purna and Pushkala. It is believed that the idol here was installed by Lord Parashurama.
The Achankovil Sastha Temple is famous for curing poisonous snake bites. The left hand of the idol of Ayyappa at Achankoil Shastha Temple always holds ‘Chandan’ (sandalwood paste) and Thirtha (holy water). The Chandan and Thirtha are considered to have medicinal properties to cure snake bites.

The temple complex also contains other deities associated with the Ayyappa legend. The festivals and rituals held here have strong Tamil roots.

The most important festival here is celebrated from the first to tenth day of Malayalam month Dhanu (December – January).

There are bus services from Punalur and Chengottai to reach the temple. Also there are private services from Konni, Aryankavu etc.

Monday, November 17, 2008

Grand Celebration of Ayyappa Mandala Puja (2008) at Livermore Shiva Vishnu Temple (Livermore, California)

LIVERMORE, CALIFORNIA

The Shiva Vishnu temple in Livermore, California kicked off the start of the Ayyappa Mandala Puja in a very grand manner on November 15, 2008.

The function was very well attended. We had 250+ devotees participating in the event. Over 200 devotees ate the special dinner (Vegetable Sambar Rice, Potato Curry, Curd Rice and Chakkara Pongal) that was prepared by the volunteers at the temple. The volunteers from Ayyappa Samaaj (YahooGroups: Ayyappasamaaj -- Click here to join Ayyappasamaaj: http://groups.yahoo.com/group/Ayyappasamaaj/join) sponsored the Annadhana on November 15th morning and also prepared the food that morning.

We had Thalapolli (http://www.youtube.com/watch?v=qLlvuV8hlSs ) for our Lord Ayyappa to the accompaniment of "Chenda", the traditional music in all Kerala temples. Over 50 women and children participated in the Thalapolli. Thalappoli, a ceremonial procession, is a significant item in most of the festivals in Kerala In this ritual, women or young girls carry thalam, which literally means plate, in their hands. Thalam is filled with rice, flowers and a lighted lamp. Thalappoli is considered a symbol of prosperity

The 18 steps for Lord Ayyappa was renovated and there were special decorations around the 18 steps.

We had bhajans for Lord Ayyappa that was sung in many languages with participation from people of all age groups. Many "Ayyappas" commenced their vratam by wearing the Thulasi Mala during the function. Many more "ayyappas" are scheduled to wear the Mala on November 23rd. There were over 30 volunteers from Bay Area Ayyappasamaaj who actively participated in the preparation and smooth conduct of the proceedings of the the puja.

We had video coverage and photo coverage for the event. The video coverage is being edited and will be ready in the next few days. We are also uploading the content to http://www.youtube.com/. You can access the links by typing "Ayyappa Mandala Puja" and looking for the name "tbombom".

Here are the links to the content that has already been uploaded:
Ayyappa Mandala Puja Part 1: http://www.youtube.com/watch?v=TUIg-a5QrLs
Ayyappa Mandala Puja Part 2: http://www.youtube.com/watch?v=i0SC22ZZ3EMA
Ayyappa Mandala Puja Part 3: http://www.youtube.com/watch?v=L9KeFpdHDBY
Ayyappa Mandala Puja Part 4 (Thalapolli): http://www.youtube.com/watch?v=qLlvuV8hlSs
Ayyappa Mandala Puja Part 8: http://www.youtube.com/watch?v=IWfjfU9wvBI


Click here to join Ayyappasamaaj: http://groups.yahoo.com/group/Ayyappasamaaj/join

Swami Saranam!

Prasad