Grand Celebration of Irumudi Puja at Livermore Shiva Vishnu Temple (Livermore, California)

24 December, 2008
LIVERMORE, CALIFORNIA

Ayyappa showed us the way, and in a big way.

With the grace of Lord Ayyappa, the volunteers from AyyappaSamaaj -- http://www.ayyappasamaaj.webs.com, (Yahoo Groups: Ayyappasamaaj http://groups.yahoo.com/group/Ayyappasamaaj/join) performed Irumudi Puja for 20 Ayyappas, manikandans, and maligaipurams at the Shiva Vishnu temple in Livermore, California to conclude the Ayyappa Mandala Puja for the year 2008 in a very grand manner. The function, held on December 24, 2008, was very well attended with over 300+ devotees participating in the event.

The people who took Irumudi fell into the following categories:

• They have been going elsewhere, like Washington DC, to fulfill their obligations - several devotees who had been going there for years decided to do it here.
• They have gone to Sabarimala before and wanted a way to continue their devotion - we had people who have gone to Sabarimala 20, 12, 3, 1, year(s)
• They have observed others doing this before and decided to start their own - we had one Maharastrian family do it.

Irumudi Puja

Ayyappa Devotees visiting the Sabarimala Temple carry the Irumudi – a specially designed bag with two compartments. This ceremony is referred as Kettunira or Palli Kettu. The front portion of the bag is meant for keeping the puja articles and other offerings to the deities at Sabarimala. The other compartment is meant for holding the personal belongings.

The Irumudi Puja commenced with the traditional filling up of gheee into the mudra coconut. The mudra coconut is prepared ahead of the ghee filling ceremony by making a hole in the third (soft) eye of the coconut, draining the coconut water, and drying the inside of the coconut by showing it on a flame. After filling up the ghee, to the continous chanting of Sarana Ghoshams (http://pramki.blogspot.com/2008/12/sarana-ghosham.html) and Vazhinadai (http://pramki.blogspot.com/2008/12/vazhi-nadai.html) verses, the coconut filled with the ghee was sealed with a cork. Vibhuti, Sandal paste, and Kumkum were then applied to the Ghee filled coconut.

The other main contents of the front compartment of the Irumudi is the rice. All the devotees attending the function came in a procession to put rice into the Irumudi bag. A one dollar coin (kanikkai for Kuladhaivam) was placed into this rice bag. The symbolism of the kannikkai is worth mention. Different people have different gods as their Kula Dheivam, ruling diety for their family, who protects the family. When Ayyappa devotees undertake the pilgrimage to Sabarimala, Lord Ayyappa takes over the role of being the Kula Dheivam once the Ayyappas enter into Gods own country, also known as Ayyappa's Poongavanam. The kanikkai is safely retained by the devotees and is deposited as an offering to their kula dheivam at the end of the Sabarimala pilgrimage.

All the other Dhravyas required for performing Abhisekham for the lord, such as milk, honey, vibhuti, sandal, turmeric, kumkum, agarbathi, rose water, and betel leaves were then packed into the Irumudi bag. The Irumudi bag was tied by the senior Ayyappas who were there to volunteer for the event. The Irumudi is extremely sacred and the devotees protect its sanctity by making sure it does not touch the ground and is always handled with respect.

The priest came and offered prayers to the Irumudi, praying for the welfare of the pilgrim who is undertaking the pilgrimage. All the Ayyappas then carried the Irumudi bag on their head, and did a pradakshanam of the temple to the chanting of Sarana Ghoshams and Vazhinadai.

After completing the symbolic pilgrimage, the senior Ayyappas then assisted the Ayyappa devotees with unpacking the Irumudi bag and collected all the dhravyas for performing Abhisekham on Lord Ayyappa. The abhisekham was conducted using the following contents of the Irumudi:

• Ghee abhisekham
• Milk Abhisekham
• Chandana Abhisekham
• Bhasma (vibhooti) Abhisekham
• Panchamrutha Abhisekham (with dates, honey, sugar candy(kalkandu), raisins, jaggery)

Witnessing the abhisekham with the dhravyas carried in the Irumudi is an enchanting experience for all the devotees seeking the blessings of Lord Ayyappa.

Thalapolli

We had Thalapolli (http://www.youtube.com/watch?v=qLlvuV8hlSs ) for our Lord Ayyappa to the accompaniment of "Chenda", the traditional music in all Kerala temples. Almost 100 women and children participated in the Thalapolli. Thalappoli, a ceremonial procession, is a significant item in most of the festivals in Kerala In this ritual, women or young girls carry thalam, which literally means plate, in their hands. Thalam is filled with rice, flowers and a lighted lamp. Thalappoli is considered a symbol of prosperity. The lord Ayyappa comes in a procession to bless the devotees to the chanting of Sarana Ghoshams and Vazhinadai.

MahaPrasadam
The dinner for this event was prepared by the volunteers of AyyappaSamaaj (http://groups.yahoo.com/group/Ayyappasamaaj/join with sponsorship from Namaste Plaza, Cupertino Bakery, and Shastha Batter.

The photos from this event are available at: http://picasaweb.google.com/lh/sredir?uname=tbombon&target=ALBUM&id=5283872242593521169&authkey=lVmbytE64MY&feat=email
The video coverage is being edited and will be ready in the next few days. We are also uploading the content to http://www.youtube.com/. You can access the links by typing "Ayyappa Mandala Puja" and looking for the name "tbombom".Here are the links to the content from the puja that was conducted on November 15, 2008.

Ayyappa Mandala Puja Part 1: http://www.youtube.com/watch?v=TUIg-a5QrLs
Ayyappa Mandala Puja Part 2: http://www.youtube.com/watch?v=i0SC22ZZ3EMA
Ayyappa Mandala Puja Part 3: http://www.youtube.com/watch?v=L9KeFpdHDBY
Ayyappa Mandala Puja Part 4 (Thalapolli): http://www.youtube.com/watch?v=qLlvuV8hlSs
Ayyappa Mandala Puja Part 8: http://www.youtube.com/watch?v=IWfjfU9wvBI

Click here to join Ayyappasamaaj: http://groups.yahoo.com/group/Ayyappasamaaj/join

Swami Saranam!

Prasad

Sabarimala Ayyappan Vazhi Nadai

Vazhinadai is the set of verses sung by devotees while trekking to Sabari Mala. The first Ayyappa says the first verse (example: Devan Saranam). All the other Ayyappas respond with (Devi Saranam).
Swamiye…………………………….. Ayyappo
Ayyappo …………………………..…Swamiye
Swami Saranam …………………..Ayyappaa Saranam
Ayyappaa Saranam ……………...Swami Saranam
Devane .........................................Deviye
Deviye ..........................................Devane
Bagavaane ...................................Bagavathiye
Bagavathiye .................................Bagavaane
Easwarane ...................................Easwariye
Easwariye ....................................Easwarane
Sankarane....................................Sankariye
Sankariye ................................... Sankarane
Devan Saranam …………………...Devi Saranam
Devi Saranam ……………………...Devan Saranam
Eswaran Saranam ………………..Eswari Saranam
Eswari Saranam …………………..Eswaran Saranam
Bagawan Saranam …………….....Bagawati Saranam
Bagawati Saranam …………….....Bagawan Saranam
Sankaran Saranam ……………....Sankari Saranam
Sankari Saraman ………………....Sankaran Saranam
Pallikattu ………………………….....Sabarimalaikku
Sabarimalaikku …………………....Pallikattu
Kallum Mullum …………………....Kaalukku Methai
Kaalukku Methai ………………....Kallum Mullum
Kundum Kuzhiyum ……………...Kannukku Velicham
Kannukku Velicham ………….....Kundum Kuzhiyum
Irumudikattu ……………………....Sabarimalaikku
Sabarimalaikku …………………....Irumudikattu
Kattum Kattu ……………………....Sabarimalaikku
Sabarimalaikku …………………....Kattum Kattu
Yaarai Kaana …………………….....Swamiyai Kaana
Swamiyai Kandaal ……………......Moksham Kittum
Eppo Kittum ……………………......Ippo Kittum
Dega Balam Thaa …………….......Pada Balam Thaa
Pada Balam Thaa …………….......Dega Balam Thaa
Aatma Balam Thaa ………….......Mano Balam Thaa
Aethi Vidappa .............................Thooki Vidappa
Thooki Vidappa .......................... Aethi Vidappa
Mano Balam Thaa …………….....Aatma Balam Thaa
Ney Abhisekham …………….......Swamikke
Swamikke ………………………......Ney Abhisekham
Karpoora Deepam .....................Swamikke
Swamikke ...................................Karpoora Deepam
Paneer Abhisekham ………….....Swamikke
Swamikke ………………………......Paneer Abhisekham
Avalam Malarum …………….......Swamikke
Swamikke ……………………….......Avalum Malarum
Swami Paadham …………….. ......Ayyappan Paadham
Ayyappan Paadham ……….........Swami Paadham
Devan Paadham …………….........Devi Paadham
Devi Paadham ……………….........Devan Padham
Easwaran Paadham ………..........Easwari Paadham
Easwari Padham …………….........Easwaran Paadham
Villali Veerane .............................Veera Manikandane
Veera Manikandane ...................Villali Veerane
Bhooloka Naathane .....................Bhoomi Prabhanjane
Bhoomi Prabhanjane .................. Bhooloka Naathane
Sadguru Naatha ...........................Ayyappa
Guruvin Guruva ......................... Ayyappa
Kaliyuga Varada .......................... Ayyappa
Kaanana Vaasa .............................Ayyappa
Kann Kanda Deivame ..................Ayyappa
Swami Thintakka Thom Thom …………………..Ayyappa Thintakka Thom Thom
Ayyappa Thintakka Thom Thom ………………..Swami Thintakka Thom Thom

Swamiye Saranam Ayyappa

Swamiye Saranam Ayyappa

Swamiye Saranam Ayyappa

Sarana Ghosham

Sharana Ghoshams

Repeat Saranam Ayyappa after each phrase......
1. Swamiye
2. Harihara Sudhane
3. Kannimoola Mahaa Ganapathy Bhagavaane
4. Siva Shakti Vadivelan Sodarane
5. Maalikaippurattu Manja Devi Lokamadhave
6. Vaavar Swamiye
7. Karuppanna Swamiye
8. Periya Kadutta Swamiye
9. Siriya Kadutta Swamiye
10. Vanadevadha Maare
11. Durga Bhagavathi Maare
12. Achchan Kovil Arase
13. Anaatha Rakshagane
14. Anna Dhana Prabhuve
15. Achcham Thavirpavane
16. Ambalathu Arasane
17. Abhaya Dhayagane
18. Ahandai Azhippavane
19. Ashtasiddhi Dhayagane
20. Andmorai Aadarikkum Deivame
21. Azhuthayil Vaasane
22. Aariyankaavu Ayyaave
23. Aabadh Bhaandhavane
24. Ananda Jyotiye
25. Aatma Swaroopiye
26. Aanaimukhan Tambiye
27. Irumudi Priyane
28. Innalai Theerppavane
29. Naaga Raajakkale
30. Irudaya Kamala Vaasane
31. Eedillaa Inbam Alippavane
32. Umaiyaval Baalakane
33. Umaikku Arul Purindavane
34. Uzhvinai Akatruvone
35. Ukkam Alippavane
36. Engum Niraindhone
37. Enillaa Roopane
38. En Kula Deivame
39. En Guru Naathane
40. Erumeli Sri Dharma Shasthave
41. Engum Nirainda Naada Brahmame
42. Ellorkkum Arul Puribavane
43. Aetrumaanoorappan Magane
44. Aekaanta Vaasiye
45. Aezhaikkarul Puriyum Eesane
46. Aindumalai Vaasane
47. Aiyyangal Theerppavane
48. Opillaa Maanikkame
49. Omkaara Para Brahmame
50. Kaliyuga Varadane
51. Kan.Kanda Deivame
52. Kambankudiku Udaiya Naathane
53. Karunaa Samudrame
54. Karpoora Jyotiye
55. Sabari Giri Vaasane
56. Shathru Samhaara Moortiye
57. Sharanaagadha Rakshakane
58. Sharana Ghosha Priyane
59. Shabarikku Arul Purindavane
60. Shambhu Kumaarane
61. Satya Swaroopane
62. Sankatam Theerppavane
63. Sanchalam Azhippavane
64. Shanmukha Sodarane
65. Dhanvantari Moortiye
66. Nambnorai Kaakkum Deivame
67. Narttana Priyane
68. Pantala Raajakumaarane
69. Pambai Baalakane
70. Parasuraama Poojithane
71. Bhakta Jana Rakshakane
72. Bhakta Vatsalane
73. Paramashivan Puthirane
74. Pambaa Vaasane
75. Parama Dhayaalane
76. Manikanda Porule
77. Makara Jyotiye
78. Vaikkathu Appan Makane
79. Kaanaka Vaasane
80. Kulattu Puzhai Baalakane
81. Guruvaayoorappan Makane
82. Kaivalya Padha Daayakane
83. Jaati Mata Bhedam Illathavane
84. Shivashakti Aikya Svaroopane
85. Sevipporku Aananda Moorthiye
86. Dushtar Bhayam Neekkuvone
87. Devaadi Devane
88. Devarkal Thuyaram Therthavane
89. Devendra Poojitane
90. Narayanan Mynthane
91. Ney Abhisheka Priyane
92. Pranava Swaroopane
93. Paapa Samhaara Moorthiye
94. Paayasanna Priyane
95. Vanpuli Vaakanane
96. Varapradaayakane
97. Bhaagavatottamane
98. Ponambala Vaasane
99. Mohini Sudhane
100. Mohana Roopane
101. Vilaali Veerane
102. Veeramani Kantane
103. Sadguru Nathane
104. Sarva Rokanivarakane
105. Sachidananda Sorupiye
106. Sarvaabheestha Thayakane
107. Saasvatapadam Alippavane
108. Patinettaam Padikku Athipathiyae

Om Hari Hara Sudhan Aanantha Chittan Ayyan Ayyappa Swamiye Saranam Ayyappa

Sabarimala Melshanti and Tantri

Though both the tantri and mel shanthi hail from the Brahmin community, there are several differences in the rights each one enjoy at a temple. While Tantri is the chief priest or presiding priest who has the final say in ritualistic matters, mel shanthi presides over the pujas only for a time-span.In the case of Sabarimala, tantris from the Thazhamon family supervise the pujas while the mel shanthi is selected every year through a draw of lots.

TANTRI

Seat of the Thazhamon family of tantris is Chengunnur in central Kerala. They are the traditional priests of Sabarimala temple. Apart from Sabarimala, the family presides over the pujas at Aryankavu, Achankoil and Kulathupuzha. The installation of idols at these temples was also performed by Thazhamon priests and this gives them a paternal status vis-a-vis the respective temple. ''The tantri turns a statue into God,'' points out Tantri Kandaru Rajeevaru of Thazhamon, one of the two Tantri familes in Kerala; the other being Tharanallur in North Kerala.

The myth about the origin of these families dates back to the time of Sage Parasurama. The sage brought two able Brahmins from Andhra to Kerala for looking after pujas at the 108 Sastha temples and 108 Durga temples he had built in the State after creating it from the Ocean. En route to Kerala they came on the banks of swirling River Krishna. For testing the powers of the Brahmins, the sage asked them to cross the river. The first priest walked over the current to the other bank. But the second priest stopped the flow of the river and walked through the river bed. Parasurama was pleased with them and granted them titles. While the Brahmin who walked over the water was called Tharananelloor (Tharanam means to cross), the other priest was called Thazhamon (the one who walked on the sand below the river).

The sage also bestowed the title Kandararu to the Thazhamon family. The present idol at the Sabarimala was installed by late Kandararu Sankararu. The earlier idol which was destroyed in a fire was installed by Kandararu Prabhakararu. Eldest among the present generation of priests at Thazhamon is Kandararu Neelakantararu. The others are his brother Kandararu Maheswararu and son Kandararu Mohanararu, and son of his late brother Kandararu Krishnararu, Kandararu Rajeevararu.

Each priest officiates the proceedings once in three years. The male child in the family is initiated into the tantric world soon after his upanayanam at the age of five. The boy observes three years of brahmacharyam and wears blades of the dharbha grass on his body. This period is followed by samavarthana kaalam. During this time the boy is taught vedas, mantras and other rituals. After samavarathanam, he will have to observe penance for a year. This is followed by a pilgrimage to Sabarimala as a junior tantri. He begins performing pujas alone at the age of 18. Before this he would've obtained the `Rahasya upadesham' (secret and sacred advice which is given to the member of family only at a particular age). Even the women of the family have to follow certain practices. From the third month of pregnance they have to start consuming medicated ghee. There are several other traditions to be followed in the successive months.

MEL SHANTHI OR CHIEF PRIEST

Unlike the tantri, the chief priest is selected every year. And one gets only one chance in his life. Only those brahmins with the deep knowledge of mantras and who satisfy many other criteria can apply for the post. The Devaswom Board holds the interview after a preliminary screening. The final selection is through draw of lots. The names of those selected from the interview are put in an urn. Title chief priest is written on a piece of paper and is deposited in another urn contaning similar number pieces. The tantri performs certain pujas and the urns are brought out of the sanctum sanctorum. A young devotee on pilgrimage is invited to draw the lots. He'll have to pick up one piece from each urn. When the name of a priest and the paper scribbled chief priest are drawn together, that person is appointed to the post.

HARIVARASANAM - Meaning

Harivarasanam Viswamohanam
Haridadhiswaram Aaradhyapadhukam
Arivimardhanam Nithyanarthanam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

Repository of Hari’s boons,
Enchanter of universe,
Essence of Hari’s grace,
He whose holy foot is worshipped,
He who kills enemies of good thought,
He who daily dances the cosmic dance,
Son of Hari and Hara,
I take refuge in thee God.

My refuge is in you Ayyappa,
My refuge is in you Ayyappa.

Saranakirtanam Bakhtamanasam
Bharanalolupam Narthanalasam
Arunabhasuram Bhoothanayakam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He who likes song of refuge,
He who is in the mind of devotees,
He who is the great ruler,
He who loves to dance,
He who shines like the rising sun,
He who is king of all beings,
Son of Hari and Hara,
I take refuge in thee God.
My refuge is in you Ayyappa,
My refuge is in you Ayyappa.

Pranayasathyakam Praananayakam
Pranathakalpakam Suprabhanjitham
Pranavamanidram Keerthanapriyam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He whose soul is truth,
He who is the darling of all souls,
He who created universe,
He who shines with a glittering Halo,
He who is the temple of “OM”,
He who loves songs,
Son of Hari and Hara,
I take refuge in thee God.
My refuge is in you Ayyappa,
My refuge is in you Ayyappa.


Thuragavahanam Sundarananam
Varagadhayudham Vedavavarnitham
Gurukrupakaram Keerthanapriyam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He who rides a horse,
He who has a pretty face,
He who has the blessed mace as weapon,
He who bestows grace like a teacher,
He who loves songs,
Son of Hari and Hara,
I take refuge in thee God.
My refuge is in you Ayyappa,
My refuge is in you Ayyappa.

Tribuvanarchitam Devathathmakam
Trinayanam Prabhum Divyadeshikam
Tridashapoojitham Chinthithapradam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He who is worshiped by the three worlds,
He who is the soul of all gods,
He who is the lord of Shiva,
He who is worshipped by devas,
He who is who is worshipped three times a day,
He whose thought is fulfilling,
Son of Hari and Hara,
I take refuge in thee God.
My refuge is in you Ayyappa,
My refuge is in you Ayyappa.

Bhavabhayapaham Bhavukavaham
Bhuvanamohanam Bhoothibhooshanam
Dhavalavahanam Divyavaranam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He who destroys fear,
He who brings prosperity,
He who is enchanter of universe,
He who wears holy ash as ornament,
He who rides a white elephant,
Son of Hari and Hara,
I take refuge in thee God.
My refuge is in you Ayyappa,
My refuge is in you Ayyappa.


Kalamrudusmitham Sundarananam
Kalabhakomalam Gathramohanam
Kalabhakesari Vajivahanam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa


He who blesses with enchanting smile,
He who has is very pretty,
He who is adorned by sandal paste,
He who has a pretty mien,
He who is a like a lion to the elephants,
He who rides on a tiger,
Son of Hari and Hara,
I take refuge in thee God.
My refuge is in you Ayyappa,
My refuge is in you Ayyappa.


Srithajanapriyam Chinthithapradam
Sruthivibhushanam Sadhujeevanam
Sruthimanoharam Geethalalasam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa


He who is dear to his devotees,
He who fulfills wishes,
He who is praised by Vedas,
He who blesses life of ascetics,
He who is the essence of Vedas,
He who enjoys divine music,
Son of Hari and Hara,
I take refuge in thee God.
My refuge is in you Ayyappa,
My refuge is in you Ayyappa.

Sabarimala - Introduction

Hindu shrines are usually situated near river banks, sea shores or mountain top to help pilgrims meditate and to give a sense of peacefulness. The shrines to be found on hill tops are especially enthralling, not only because of their religious appeal but also due to its approachability.

The hill shrine of Sabarimala and its deity Lord Ayyappan is matchless in Hindu religion and peculiar to the Kerala State in South India. This forest abode of Lord Ayyappan is in the Western Ghats of India. Lord Ayyappan is a symbol of religious unity and communal harmony. Being born out of Mohini (the female incarnation of Lord Vishnu) and Lord Shiva, he is also known as Bhuthanatha, Dharmasastha, Hariharan, Ayyanar and Manikanta.

There are several temples dedicated to Lord Ayyappan all over India. Among these the important temples along the Western Ghats are: Kulathupuzha - Ayyappan is a child here, Aryyankavu - He is a bachelor here, Achankovil - here he is as Dharmasastha with Poorna and Pushkala (his wives) Sabarimala - here he is a yogi, meditating for the benefit of all.

Sabarimala (Mount Sabari - about 3000 feet above sea level) is the most favourite and significant temple in Kerala. Pilgrimage to this temple symbolizes the journey to heaven. The journey of spiritual candidate to Sabarimala is difficult and adventurous. The pilgrims observe severe austerities, wearing rudraksha or tulsi beads strings in the neck and trek up the forest to reach the temple. The feeling of delight and spiritual elevation one gets when devotees have the darshan (when devotee sees) of the deity is remarkable and significant. The magnetic charm is so high, it makes any devotee, who undertakes the yatra (pilgrimage) once, to revisit the shrine every year in quest of spiritual solace.

Sabarimala temple is open to all, irrespective of caste, creed, religion, social status or nationality. The pilgrims undergo 41 days of fast to cleanse the mind. He carries on his head, the holy ghee for the Lord's Abisheka filled in coconut in "Irumudi" (two compartment cloth bag). The temple is open only to males and menopaused females (beyond 50 years of age) and little girls below 10 years of age. This is because the Lord is a chaste yogi in Sabarimala. The male pilgrims are called 'Ayyappan' and the female pilgrims are called 'Malikappuram'.

The shrine is open only during specific period in a year. It is open from Mid-November to Mid-January and for first five days of every Malayalam month.

The Legend : Swami Ayyappan

Om Shuklaambaradharam Vishnum
Shashivarnam Chaturbhujam
Prasanna Vadanam Dhyaayet
Sarva Vighnopashaantaye

Aashyaama Komalavishaalatanum VichitraVaasovasaanam
Arunotpala Daamahastam
Uttungaratnamakutam Kutilaagrakesam
Shaastaaram Ishtavaradam
Sharanam Prapadhye

Swamiye Saranam Ayyappa!

The descendants of Pandya dynasty discarded by Thirumala Naicker Diwan of Raja Vijayanagar, who was then ruling the Pandya Kingdom, comprising of Madurai,Tirunelveli, Ramananthapuram, were living scattered in places like Valliyur, Tenkasi, Shengottah, Achankovil and Sivagiri.

At that time, Pandyas were ruling in many parts of Travancore. The descendants of Pandya dynasty belonging to Chempazhanattu Kovil, living in Sivagiri were given the right to rule the country of Pandalam, by the King of Travancore eight hundreds years ago. King Rajasekara was the direct descendant of this dynasty.

King Rajasekara was very talented, courageous and just in his deeds. People were living happily and prosperously during his regime. However, the king was very unhappy that he had no children and his subjects were also worried that he had no heir to inherit his kingdom. As per the wish of the queen, both of them prayed Lord Shiva for blessing them with a child.


Mahishasuran, Son of Ramban, undertook a severe penance (Dhavam). Lord Brahma tried to distract his concentration, but having failed in his attempts, he appeared before the Asura and blessed him with a boon. Mahishasuran asked Lord Brahma to give him a boon by which no man in the earth would be able to kill him, and Lord Brahma conferred the boon on him.

Mahishasuran, armed with his boon, began to commit atrocities and murders on the earth and terrorised people. Fearing his wrath, people ran away to far away places. The Devas seeing the atrocities committed by Mahishasuran came to the conclusion that only a divine power could kill him and approached Chandikadevi (Mahishasuramardhini) pleading to put an end to Mahishasura who was misusing the boon given by Lord Brahma. Chandikadevi set out on her mission and killed Mahishasura in a duel, on earth.

Mahishi. daughter of Karamba, brother of Ramban undertook a severe penance in order to take revenge on the Devas, who were responsible for the death of her brother. Lord Brahma appeared and offered to confer on Mahishi any boon except that of immortality. Mahishi asked Lord Brahma to bless her with a boon by which nobody, except the son created out of the union of Vishnu (Hari) and Shiva (Haran), would be able to kill her. Lord Brahma gave the boon and Mahishi went to Devaloka and started harassing the Devas.

The Devas incurred the wrath of Durvasa Muni who cursed them. On the advice of Lord Mahavishnu that this curse could be removed only by administering Amrutham taken from Palazhi, the devas took it from the Palazhi, but the Asuras snatched it from them. Lord Mahavishnu in the disguise of Mohini, went to the Asuras and got back the Amrutham and restored it to the Devas. When Lord Shiva, went to see Lord Mahavishnu who was in the guise of a Mohini succumbed to her beauty and out of their union, was born a child, who was named Dharmasastha. Dharmasastha grew at Kailasham.

Lord Shiva, answered Rajasekara's prayer and ordered Dharmasastha to take the avathar of Ayyappan . On the day King Rajasekara went for hunting in the forest, Ayyappan took the form of a baby with a golden chain and bell around his neck and placed himself near the Pamba river.

The Eighteen Steps - Pathinettampadi

Pathinettapadi (18 divine steps) to the sanctum sanctorium is divine in all aspects. Initially the 18 steps were made of granite. It was later covered with Panchaloha in the year 1985 to prevent it from deterioration. As per the tradition, ONLY those who undertake the penance for 41 days and those who carry the IRUMUDI on their head are allowed to use the steps.

Eighteen is considered as the code number to break into the soul of the Nature. The significance of 18 can be traced back to the Vedic age. The first Veda, believed to be protected by Lord Brahma himself, had 18 chapters. Later, Veda Vyasa divided it to create the four vedas: Rigveda, Yajur Veda, Sama Veda and Atharava Veda. Each of these vedas had 18 chapters.Veda Vyasa also wrote 18 puranas and 18 upa-puranas. The Bhagavad Gita has 18 chapters and the Kurukshetra war lasted 18 days

There are many mythological stories associated with the holy Patinettampadi.

• Some believe the eighteen steps denotes the 18 puranas.
• Othere believe it represents the 18 mountains in the Sabarimala region: Ponnambalamedu, Gowdenmala, Nagamala, Sundaramala, Chittambalamala, Khalgimala, Mathangamala, Myladummala, Sreepadamala, Devarmala, Nilakkalmala, Thalapparamala, Neelimala, Karimala, Puthuserrymala, Kalakettimala, Inchipparamala and Sabarimala
• Others are of the belief that the first five steps denotes the indriyas (eyes, ears, nose, tongue and skin). The next eight steps signifies the ragas (tatwa, kama, krodha,moha, lobha, madha, matsraya, and ahamkara. The next three steps signifies the gunas (satwa, rajas and thamas). The seventeenth and the eighteenth denotes vidhya and avidya (ignorance).
• The first three steps depict "Bhoomi, Agni, Vayoo & Akash", 6 to 9 steps for Karmendriya, 10 to 15 for Jhanandriya, 16th for mind 17th Intelligence and 18th Jeevathma Bhava. Those who cross all these steps are believed to achieve "Punyadarshan".
• Some say that 18 weapons with which Lord Ayyappa destroyed the evil denotes the 18 steps.

The steep steps are so important and holy that no one can climb them without fasting for 41 days and carrying the holy irrumudi on ones' head.

Before ascending or descending the steps, pilgrims break coconut as an offering to the steps. One needs to have the sacre Irumudi on head while going up or down the 18 steps. While descending the steps the devotees climb down backwards facing the sanctum sanctorum.

One who climbs the Patinettampadi for 18 times shall plant coconut sapling in Sabarimala.
Built on a plateau about 40 feet high, the Ayyappan temple commands a lofty view of the mountains and valleys all around. The ancient temple has been rebuilt after a fire in 1950. Within the confines of the sanctum sanctorium with a copper-plated roof and four golden finials at the top, two mandapams, the belikalpura which houses the altar, the flag-staff replacing the earlier stone image of the deity, sits a beautiful idol of Ayyappa in panchaloha, an alloy of five metals, about one and a half feet tall.

Swami Saranam!

The Three Routes To Sabari Mala

After filling the holy coconut with ghee and packing the essentials for offering Lord Ayyappa in the Irumudi (called ketunira), the Guru places the sacred Irumudi on head of the pilgrims while continuously chanting Saranams. The pilgrims leave the place without looking at anyone and bidding goodbye to family or friends. Walking barefoot the pilgrims proceed to realize the Self and attain Lord Ayyappa.

There are three routes to Sabarimala - (a) The Erumeli route (b) The Vandiperiyar route (c) The Chalakayam route.


ERUMELI ROUTE

The Erumeli route, used by Ayyappan himself during his forest expedition to kill Mahishi is described here.

1. Erumeli
2. Perur Thodu
3. Kaalaketi
4. Azhutha
5. Azhutha River
6. Kallidumkunnu
7. Inchipparakota
8. Mukkuzhi
9. Karivalam Thodu
10. Karimalai
11. Periya AnaVattam
12. Seriya AnaVattam
13. Pampa Nadi

1. Erumeli

Erumeli is about 65 Kms. south east of Kottayam, the nearest town in Kerala, and is set in a hilly terrain against the backdrop provided by the mighty Western Ghats. There are several rubber, coffee, and pepper plantations here. The only open land is the small village in the midst of these plantations. This sleepy village is transformed into a sea of humanity reverberating with the chants of thousands of "Ayyappas".

Erumeli detives its name from Mahishi, which in vernacular, is knows as "Eruma" (meaning buffalo). It is believed that the trunk of Mahishi after she was killed fell here. The ritual of Pettai Thullal, the dance of the hunters, observed here is also associated with the killing of Mahishi.

2. Perur Thodu

Perur thodu (thodu means canal) thavalam, as it is popularly called, is a river about 4 km from Erumeli. Lord Ayyappa rested here during his expedition. It is from here that the the rise begins. Giving alms here is important. By giving alms, one is disposing of all dharma and seeking asylum in Ayyappa. The forest beyond Perur Thodu is poongavanam (Ayyappan's garden), so called because of the lush vegetation and flowering plants and trees. According to traditional belief, no one except the pilgrims proceeding to Sabarimala has access to these divine forests. Wild animals were in plenty, but they gave way to the pilgrims when the whole forest resounded with their 'Saranams.'

3. Kaalaketti

About 10 km from Perur Thodu is Kalaketti ashramam. Kalaketti literally means the place where the Ox was tethered. The legend says that Lord Shiva, Ayyappa's father, came on his ox and tied it here and witnessed Lord Ayyappa killing Mahishi. Kalaketti is a beautiful valley. There is a shrine where the pilgrims light camphor and break coconuts.

4, 5. Azhutha & Azhutha River

Azhutha river, a tributary of the famed Pampa river flows in the east-west direction with a forceful current, is about 2 km from Kalaketti. On the far side of the river is the steep Azhutha hill, famous for its arduous track. In the ascent of 2 km of steep climb there is hardly anyone who does not shed tears.

6. Kallidumkunnu

At the summit of Azhutha is Kallidumkunnu, meaning a hill where pebbles are thrown. The pilgrims drop the pebble taken by them from Azhutha river here. This is done as the mortal remains of Mahishi was cast off here and filled with stones. Another version is that the pebbles represent the past sins of the pilgrims which they deposit here. Some say that the pebbles were Saligramas presented to the devas who assembled at the time of the killing of Mahishi.

7. Inchippara Kota

Inchippara Kota is the fortress of the robber chief Udayanan. At Inchipparakota there is Kotayil Sastha shrine. Pilgrims offer prayers here and break coconuts. This placec is notorious for its scarcity of water. Hence water is collevted from a small straem down the valley and stored here. From here the pilgrims descent the slippery path carefully.

8, 9. Mukkuzhi & Karivalam Thodu

The descent from Inchippara Kota of Azhutha hill ends at Mukkuzhi with Azhutha hill on one side and Karimala hill on the other. Pilgrims rest here for a while before commencing the trek to the next phase of the pilgrimage - the daunting Karimala.

Karivalam thodu is the entrance to Karimala. You reach Karimala after crossing Pudhucheri Aaru (river).

10. Karimala

Karimala is the abode of elephants which visits the Karimala canal to drink water. Pilgrims light the aazhi (campfire) to protect themselves from wild animals and cold weather. Unlike Azhutha which is climbed straight up, Karimala is climbed in stages in a winding manner. Karimala hill consists of seven levels and is climbed in stages. As the ascent of 5 km is difficult the pilgrims continuously chant saranams. On top of Karimala the terrain is flat suitable for the pilgrims to rest. It is interesting to see the Nazhikkinar - a well within a well with fresh spring like water. There deities of Karimalanthan, Kochukaduthaswami and Karimala Bhagawathi. From here after the exhausting descent, Pampa river is about 5 kms.

11, 12, 13. Periya AnaVattam , Seriya AnaVattam , Pampa River

Pampa is the most important and holy spot on the way to Sannidhanam. It is here that Lord Ayyappa was found by King Rajasekara. The Pampa river is as holy as the Ganges. The Pampa water purifies one from curse and evil.

The Pampa River is a combination of a number of rivers originating from the lands of Peermade. It is the third largest river in Kerala. It is considered as a 'Saint River'. It originates about 1650 m above the sea level. It has a length of 177 km. The river splits into several tributaries and falls into the Vembanad Lake. It runs through Ranni, Thiruvalla, Changanacherry and Ambalapuzha. Kakkiyar, Azhuthayar, Kakkatar and Kallar are the main tributaries. The main dams of this river are Pampayar and Kakiyar. Maniyar Irrigation Project and Sabarigiri Hydro Electro Project are situated there.

The renowned rice producing region, Kuttanad, gets water supply from Pampa River. The holy place Pampa, near to Sabarimala, is situated on the banks of the Pampa River. The Perunthnaruvi waterfalls on the banks of the Pampa River is a favourite picnic spot for both domestic and foreign tourists. The Aranmula Boat Race and Maraman Convention, at Maraman near Kozhenchery, are also held in this river.

Pampa Annadhanam (feast) and Pampa Vilakku are important rituals followed at the Pampa bank. Pilgrim groups prepare feast with the provisions taken from the Irumudi of the pilgrims. Thousands of pilgrims are fed at Pampa. When a group of pilgrims are ready to fed the fellow pilgrims they display a large papad outside their cottage. It is usually the kanniswamy who are fed first, as they are considered to be Lord Ayyappan himself. After the feast the Guru is honoured by pilgrims prostrating him and offering him the Gurudakshina.

Kanni Ayyappas move from kitchen to kitchen collecting the ashes which are considered to be very sacred. It is done with the belief that Lord Ayyappa would have had the feast in one of the cottages in the disguise of a pilgrim. The ash is taken home as prasadam.

On sunset pilgrim believe that Lord Ayyappan will be present at the banks of Pampa and the cottages are decorated with lights and candles. Small floats are decorated with lights called Pampa Vilakku are lit in the Pampa river.

Neeli Mala

The next morning after a dip in the cold Pampa river and performing pitru tarpanam (offering to ones departed soul) the pilgrims start their ascent towards the hill Neelimala after worshipping at the temple of Lord Ganapathi, Lord Rama, (avathar of Balaji) and Lord Hanuman. On the foot of the Neeli mala is the representative of the King of Pandalam. The pilgrims offer their respects to the representative. After seeking the permission of the representative to visit the shrine of Lord Ayyappa they proceed with their journey.

From here the Sannidhanam is about 6 km. The neeli mala is as difficult as the Azhutha and Karimala. The top of Neeli hill is called Appachi medu. Here there are two abysses - Appachi kuzhi and Ippachi kuzhi. Kanniswamy throw rice balls here to calm down the evil spirits present around the place. From this point the ground is almost even. A short distance from here is the Sabari peetam.

Sabari Peetam is the place where Shri Sabari, in Sri Rama's era, performed Tapas. Pilgrims worship here breaking coconuts, firing crackers and lighting camphor.

Half way between Sabari Peetam and Sannidhanam is Saramkuthi. Kanniswamy leave the wooden arrow they picked from Erumeli here.

The holy Pathinettampadi (18 steps) is a 15 minute walk from Saramkuthi. The Golden steps is such a magnificent sight. Pilgrims chant saranams loudly. After breaking the coconut they climb the 18 steps to have the darshan of Lord Ayyappa.

VANDIPERIYAR ROUTE

Vandiperiyar Route to Sabarimala comprises of Kozhikkanam, Pullumedu, Uppupara and Uralkuzhi Theertham. Vandiperiyar is about 29 km from Sabarimala.

Uppupara is about 10 km from Kozhikkanam in Idukki District. It can be accessed by a jeep or bus from Kumily and Vandiperiyar. The winding journey along the Periyar River and Pullumedu offers the most enchanting of the sights. The Kozhikkanam-Uppupara ghat road cuts through the verdant forest patch in the Periyar Tiger Reserve. The rolling hills draped in greenery, rare flora and fauna and the sprawling velvet lawns offer a breathtaking view for the tourists.
From Uppupara, Sabarimala Sannidhanam can be reached by climbing down 4 km by foot through the forest. This way along the dense forest also touches the Pandithavalam.

Uralkuzhi Theertham is about 1 km north-east to Sannidhanam. The name of the place is derived from the shape formed due to the falling of water on the rock (‘Ural’is a grindstone with a small dip used for making flour). The water from this spring is taken for the ‘abishek’, the holy ritualistic bathing of an idol using water. Devotees usually take a holy dip in this teerth, which can wash away the sins of a lifetime. The water flows towards the Kumbala Teerth.

During January to March, the Pathanamthitta District Tourism Promotion Council (DTPC) organizes trekking to the Sabari Hills. The trekking route is Ranni-Rajanpara-Nilackal-Sabarimala-Uppupara–Vandiperiyar.

Jeep services and KSRTC (Kerala State Road Transport Corporation) buses from Kumily and Vandiperiyar ply up to Uppupara. The 25 km journey by bus or jeep reaches to Uppupara from Vandiperiyar. From there the pilgrims must climb down by foot through Pandithavalam for about 4 km to reach Sannidhanam (Sabarimala). This route is convenient for the pilgrims from Tamil Nadu touching Kumily. The Kozhikkanam-Uppupara ghat road cuts through the verdant forest patch in the Periyar Tiger Reserve. One has to pass through Vallakadavu and Kozhikkanam to reach Pullumedu.

Devotees can also go from Vandiperiyar to Mount Estate (8 km) by vehicle and then walk to Sabarimala (12 km).

CHALAKAYAM ROUTE

Chalakayam route is the easiest route to Ayyappa Sannidhanam. Chalakayam is near Pampa River and the Sabarimala Temple is only 8 km from here.

Swami Saranam!

The Five Shastha Temples

The Five Shastha Temples

There are five important temples dedicated to Lord Ayyappa in the Western Ghats in Kerala, including the famous Sabarimala Shrine. It is believed that these temples were founded by Lord Parashurama. Dharma Shasta or Lord Ayyappa is represented in different stages of his life in these temples. Legend has it that Lord Ayyappa passed through Kulathupuzha, Aryankavu and Achankoil on his return to Madurai with the milk of leopardess.

In the Ayyappa temple at Kulathupuzha near Thenmala in Kollam District, Lord appears as Balaka or child and is known as ‘Manikantan.’

At Aryankavu in Kollam District, Lord Ayyappa appears as a young man - Brahmachari. The temple is closely associated with the Pandi Raja of Madurai.

At Achankoil Sasta Temple in Pathanamthita District, the Lord appears as a Grahastha with his two consorts Poorna and Pushkala. The idol of Ayyappa here is in Rudraksha Shila.

At Sabarimala, Lord is depicted in the Vanaprastha form. And this is the most popular shrine.

At Ponnambala Medu or Kantamala, the Lord appears as yogi and the ‘Makaravilaku’ emanate from here.

It must be noted that temples dedicated to Lord Ayyappa or Dharma Shasta can be found in several parts of Kerala, in other Indian states and in foreign countries. In Kerala, even in temple dedicated to other gods in Hindu pantheon, there will be a Sasta shrine.

Kulathupuzha
The Lord Ayyappa Temple at Kulathupuzha near Thenmala in Kollam District of Kerala is an important shrine visited by Ayyappa devotees especially during the Mandala-Makaravilaku season. This Shasta shrine is located on the banks of Kulathu Puzha, a tributary of Kallada River, and is in the reserve forest. The deity here is Manikantan or the child form of Lord Ayyappa.
There is an interesting legend regarding the origin of the Ayyappa Temple at Kulathupuzha. Once and elderly Brahmin returning from his Rameshwaram pilgrimage camped on the Kallada Riverbank. His servants started the preparation for the evening meal and they looked out for stones to create the makeshift oven.

They found a fixed stone nearby and brought two stones to create the oven. But the fixed stone was bigger than the two stones. The servants placed two stones on top of other to adjust the height. Suddenly, the first stone grew a bit taller. The poor servants raised the level of the two stones again but the fixed stone again grew a bit taller. This exercise of adjusting the height continued for awhile.

Finally frustrated with the fixed stone, one of the servants hit the fixed stone with another stone. Suddenly blood gushed out of the fixed stone and the scared servants ran and reported the matter to the Brahmin. The Brahmin sprinkled some tirtha (sacred water) brought from Rameshwaram on the bleeding fixed stone. Soon, Lord Ayyappa appeared in the form of child before the Brahmin and his servants. The local chief who came to know about this incident built at temple for the deity.

Kulathupuzha town is situated on the Thiruvananthapuram - Shenkottai road. Kulathupuzha is 60 km north-east of Thiruvananthapuram and 64 km east of Kollam. Nearest railway station is at Kollam.

Aryankavu Ayyappa Temple
The Ayyappa Temple at Aryankavu in Kollam District is one among the five most important temples dedicated to Lord Ayyappa in Kerala. The shrine at Aryankav is known as Aryankavu Shastha Temple and Lord Ayyappa is depicted as a teenager (young boy) here. Ayyappa is known as Tiruaryan here and therefore the place got the name Aryankavu.
Surrounded by forests, the temple is located on the Trivandrum – Tenkasi National Highway. Just like in Sabarimala, women from the age 10 to 50 are not allowed inside the Aryankavu Ayyappa Temple.

The rituals and pujas followed at Aryankavu Sastha Temple is that of Tamil tradition. The sanctum sanctorum of the temple has idols of Devi, Shiva and Sastha. A young Ayyappa sits in the middle with Devi on the left side and Shiva on the right side.

The festival at the temple is celebrated during the last days of the Sabarimala Mandala Kalam. The most important festivals observed here include Pandiyanmudippu, Trikalyanam and Kumbhabhishekam.

The temple can be accessed by traveling on Kollam – Punalur – Thenkasi road or by traveling on the Trivandrum – Thenkasi road.

Achankoil Sastha Temple

Achankoil Shastha Temple, or the Dharmasastha Temple, is one among the five important temples dedicated to Lord Ayyappa in Kerala. Lord Ayyappa leads the Grihastha Ashrama life here – he is depicted as a family man or leads married life here. He is depicted along with his two wives – Purna and Pushkala. It is believed that the idol here was installed by Lord Parashurama.
The Achankovil Sastha Temple is famous for curing poisonous snake bites. The left hand of the idol of Ayyappa at Achankoil Shastha Temple always holds ‘Chandan’ (sandalwood paste) and Thirtha (holy water). The Chandan and Thirtha are considered to have medicinal properties to cure snake bites.

The temple complex also contains other deities associated with the Ayyappa legend. The festivals and rituals held here have strong Tamil roots.

The most important festival here is celebrated from the first to tenth day of Malayalam month Dhanu (December – January).

There are bus services from Punalur and Chengottai to reach the temple. Also there are private services from Konni, Aryankavu etc.

Grand Celebration of Ayyappa Mandala Puja (2008) at Livermore Shiva Vishnu Temple (Livermore, California)

LIVERMORE, CALIFORNIA

The Shiva Vishnu temple in Livermore, California kicked off the start of the Ayyappa Mandala Puja in a very grand manner on November 15, 2008.

The function was very well attended. We had 250+ devotees participating in the event. Over 200 devotees ate the special dinner (Vegetable Sambar Rice, Potato Curry, Curd Rice and Chakkara Pongal) that was prepared by the volunteers at the temple. The volunteers from Ayyappa Samaaj (YahooGroups: Ayyappasamaaj -- Click here to join Ayyappasamaaj: http://groups.yahoo.com/group/Ayyappasamaaj/join) sponsored the Annadhana on November 15th morning and also prepared the food that morning.

We had Thalapolli (http://www.youtube.com/watch?v=qLlvuV8hlSs ) for our Lord Ayyappa to the accompaniment of "Chenda", the traditional music in all Kerala temples. Over 50 women and children participated in the Thalapolli. Thalappoli, a ceremonial procession, is a significant item in most of the festivals in Kerala In this ritual, women or young girls carry thalam, which literally means plate, in their hands. Thalam is filled with rice, flowers and a lighted lamp. Thalappoli is considered a symbol of prosperity

The 18 steps for Lord Ayyappa was renovated and there were special decorations around the 18 steps.

We had bhajans for Lord Ayyappa that was sung in many languages with participation from people of all age groups. Many "Ayyappas" commenced their vratam by wearing the Thulasi Mala during the function. Many more "ayyappas" are scheduled to wear the Mala on November 23rd. There were over 30 volunteers from Bay Area Ayyappasamaaj who actively participated in the preparation and smooth conduct of the proceedings of the the puja.

We had video coverage and photo coverage for the event. The video coverage is being edited and will be ready in the next few days. We are also uploading the content to http://www.youtube.com/. You can access the links by typing "Ayyappa Mandala Puja" and looking for the name "tbombom".

Here are the links to the content that has already been uploaded:
Ayyappa Mandala Puja Part 1: http://www.youtube.com/watch?v=TUIg-a5QrLs
Ayyappa Mandala Puja Part 2: http://www.youtube.com/watch?v=i0SC22ZZ3EMA
Ayyappa Mandala Puja Part 3: http://www.youtube.com/watch?v=L9KeFpdHDBY
Ayyappa Mandala Puja Part 4 (Thalapolli): http://www.youtube.com/watch?v=qLlvuV8hlSs
Ayyappa Mandala Puja Part 8: http://www.youtube.com/watch?v=IWfjfU9wvBI


Click here to join Ayyappasamaaj: http://groups.yahoo.com/group/Ayyappasamaaj/join

Swami Saranam!

Prasad